Host a Justice Sunday
Use the resources below to bring Justice Sunday to your church.
What is Justice Sunday?
Justice Sunday is a church worship experience introducing:
- God’s concern for vulnerable people
- Human trafficking as a global issue
- Prevention and interception as hopeful responses
- Opportunities for partnership (awareness, prayer, and participation)
Resources
- Suggested Scriptures to Teach or Preach From
- Suggested Traditional Hymns
- Contemporary Song Suggestions
- Moment for Mission Content
- Video Resources
- Call to Worship Liturgies
- Prayers of Confession
- Prayers of Intercession
- Children's Message: "Who Needs a Friend?"
- Justice Sunday Bible Study
- Bulletin Insert
"Learn to do right;
seek justice.
Defend the oppressed..."
Isaiah 1:17 NIV
Suggested Scriptures to Teach or Preach From
- Psalm 10:17–18
Psalm 10 is a lament over the apparent success of the wicked and the suffering of the poor and vulnerable. The psalmist describes how the wicked exploit others, ignore God, and seem to act without accountability.
In verses 17–18, the tone shifts to confidence in God’s character: the Lord hears the cries of the afflicted, strengthens the oppressed, and promises to bring justice—especially for those who feel powerless and forgotten. The passage affirms that God is not distant from injustice but attentive and actively working to defend the vulnerable and hold the wicked accountable.
- Psalm 82:3–4
Psalm 82 is a prophetic rebuke of unjust rulers and authorities who are failing in their God-given responsibility to govern with righteousness. God is depicted as standing in judgment over “the divine council,” confronting those in positions of power for their failure to reflect His justice.
In verses 3–4, the command is clear and direct: those in authority are to defend the weak, uphold the rights of the fatherless, and rescue the oppressed from exploitation. The passage frames justice not as optional charity, but as a core responsibility of leadership and a reflection of God’s own character.
- Proverbs 31:8–9
Proverbs 31 contains wisdom traditionally framed as counsel from a mother to a king, instructing him how to rule with integrity and wisdom. Within this larger passage, verses 8–9 focus on the responsibility to speak up for those who cannot speak for themselves.
The emphasis is on active advocacy—opening one’s mouth for the vulnerable, defending the rights of the poor, and judging fairly without partiality. Justice here is portrayed as courageous intervention: using one’s voice and position to protect those at risk of being overlooked, silenced, or exploited.
- Isaiah 1:17
Isaiah 1 is a strong prophetic rebuke to God’s people for offering religious rituals while living in injustice and moral corruption. God rejects their worship because it is disconnected from how they treat others, especially the vulnerable.
In verse 17, the Lord calls for repentance that is active and visible: learning to do good, seeking justice, correcting oppression, and defending those who are most at risk—particularly the fatherless and the widow. The verse makes clear that true worship of God is inseparable from a life committed to justice and the protection of the vulnerable.
- Isaiah 58:1–12 - Foundational Text for Love Justice
Isaiah 58 is a prophetic challenge to a community that is practicing fasting and religious devotion while neglecting justice and compassion. The people are asking why God does not seem to respond to their worship, and God answers by exposing the disconnect between their religious activity and their treatment of the poor and oppressed.
The passage contrasts empty religious ritual with the kind of worship God desires: loosening the bonds of injustice, caring for the hungry, housing the homeless, and clothing the vulnerable. It also promises restoration and renewal when God’s people live this way—describing a community that shines light into darkness and becomes a source of healing and rebuilding.
- Isaiah 61:1–8 - Foundational Text for Love Justice
Isaiah 61 is a prophetic declaration of God’s coming anointed servant who will bring restoration, freedom, and healing to a broken and oppressed people. It speaks to those who are poor, grieving, captive, and crushed—those experiencing both physical and spiritual brokenness.
In verses 1–8, the emphasis is on liberation and reversal: good news for the poor, freedom for captives, comfort for those who mourn, and rebuilding of what has been destroyed. It also describes God’s justice as restorative—bringing dignity, hope, and renewal in place of shame and devastation. The passage envisions a renewed community marked by righteousness and lasting joy, where broken places are restored and God’s people are called “oaks of righteousness.”
- Micah 6:8
Micah 6 is structured like a courtroom scene where God brings a charge against His people for going through the motions of religious life while missing what He truly requires. The people ask what they must bring before the Lord to please Him—rituals, sacrifices, even extreme offerings.
In verse 8, God’s answer is simple and deeply ethical: what He requires is to do justice, love mercy, and walk humbly with Him. The verse reframes faithfulness not as ritual performance, but as a daily way of life marked by fairness toward others, steadfast compassion, and humble dependence on God.
- Matthew 25:31–46
Matthew 25 contains Jesus’ teaching about the final judgment, where the “Son of Man” separates people as a shepherd separates sheep from goats. The basis of this separation is how they responded to the needs of “the least of these.”
In verses 31–46, Jesus identifies Himself with the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned. Acts of mercy toward these vulnerable people are described as acts done directly to Him. The passage emphasizes that faithful discipleship is not only expressed in belief or words, but in tangible compassion and care for those who are suffering and marginalized.
- Mark 5:1–15
Mark 5 tells the story of Jesus crossing into the region of the Gerasenes and encountering a man who is severely oppressed—isolated, homeless, and tormented by an unclean spirit. He lives among the tombs, cut off from the community and unable to be restrained or helped by others.
In verses 1–15, Jesus confronts the spiritual forces afflicting the man and brings immediate restoration. The man who was once violent, isolated, and uncontrollable is found “clothed and in his right mind.” The passage highlights Jesus’ authority to deliver people from deep oppression and His compassion in restoring dignity, identity, and community to someone who had been completely marginalized.
- Luke 4:18–19
Luke 4 records the beginning of Jesus’ public ministry when He reads from the scroll of Isaiah in the synagogue at Nazareth. This moment serves as a declaration of His mission and identity.
In verses 18–19, Jesus announces that He has been anointed by the Spirit to bring good news to the poor, freedom for the captives, sight for the blind, and release for the oppressed. He also proclaims the “year of the Lord’s favor,” echoing the biblical idea of restoration and liberation. The passage establishes that Jesus’ ministry is intentionally focused on healing, freedom, and the reversal of oppression.
- Luke 7:18–23
Luke 7 describes a moment when John the Baptist, while in prison, sends messengers to ask Jesus whether He is truly the promised Messiah. John is experiencing doubt and uncertainty as he awaits confirmation of Jesus’ identity.
In verses 18–23, Jesus responds not with a direct claim, but by pointing to His works: the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor receive good news. These acts demonstrate that God’s kingdom is breaking in through restoration, healing, and hope for the marginalized. Jesus then affirms that those who recognize this work as evidence of God’s presence are blessed.
- Luke 8:43–48
Luke 8 tells the story of a woman who had suffered for twelve years with a chronic condition that left her physically unwell and socially isolated. She had spent all she had seeking help from physicians, but no one was able to heal her.
In verses 43–48, she reaches out in faith to touch Jesus’ garment, believing she will be healed. Jesus stops, publicly acknowledges her, and calls her “daughter,” restoring not only her health but also her dignity and place in the community. The passage highlights Jesus’ compassion for those who are suffering in silence and His willingness to restore both physical healing and personal worth.
Suggested Traditional Hymns
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"O God of Every Nation"
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"Come! Live in the Light!"
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"Will You Come and Follow Me" (The Summons)
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"Called as Partners in Christ’s Service"
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"Today, We All Are Called to Be Disciples"
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"Make Me a Channel of Your Peace"
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"For Everyone Born"
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"Live into Hope"
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"Lord, Whose Love of Humble Service"
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"The Church of Christ in Every Age"
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"Where Cross the Crowded Ways of Life"
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"For the Healing of the Nations"
Moment for Mission
We invite you to share one of these interception stories as a way to help your congregation connect with the realities of human trafficking and the life-saving work taking place through Love Justice International every day.
These stories offer a glimpse into the vulnerability faced by millions around the world and the hope that can come through timely intervention.
We also have several video resources available through YouTube or direct download, that can be used during worship or mission moments. We pray these resources will help your congregation better understand the injustice of human trafficking and inspire a response rooted in Christ's love, compassion, and pursuit of justice.
Moment for Mission
Today, we are setting aside a moment to reflect on God’s heart for vulnerable people around the world. Human trafficking often begins long before exploitation itself—with vulnerability, deception, instability, poverty, or lack of protection. Love Justice International establishes local transit monitors to identify people at risk and intervene—intercepting individuals before they experience exploitation and irreparable trauma. Every person bears God’s image and deserves dignity, protection, and hope. I want to share a real interception story from a team of monitors in Bangladesh:
Story from a Monitoring Station in Bangladesh
Online “Boyfriend” Tries to Move 17-Year-Old to Red-Light Area Before Interception
Amina*, a 17-year-old girl from a village in Feni District, was lured to Dhaka by Nabil*, a 25-year-old mason living in the city. They had met two months earlier through mobile
communication, and over time he gained her trust. Nabil convinced Amina to come to Dhaka secretly, promising that he would marry her.
To make the plan possible, he sent her 1,200 taka (about $10 USD) to cover her travel costs. Without informing her family, Amina traveled alone to Dhaka. When she arrived, Nabil took her to a residential hotel, telling her they would marry the next day. However, the following morning he brought her instead to the Mohakhali bus terminal, saying they needed to travel to Daulatdia for the marriage.
When Amina refused to go, Nabil became more insistent. Our team also overheard him
speaking on the phone with another person about her travel, which raised serious concerns. As Amina grew visibly distressed and Nabil tried to pressure her to board the bus, our staff intervened. They separated Amina and Nabil, ensured her immediate safety, and alerted the authorities. Both were then taken to the Mohakhali police station and handed over to the police for further investigation and appropriate action.
Amina was just 17 years old. She believed she was traveling to be married. Instead, she was being led into what could have become a life of exploitation and sexual slavery. Because a Love Justice International team was present, trained, and paying attention, they noticed the warning signs. They intervened. They separated her from her trafficker. They brought her to safety. That intervention likely changed the entire trajectory of her life.
Amina is not a statistic. She is a daughter, a sister, a young woman with a future. And because of this work, her story did not end in bondage.
We share this story with you today as an invitation to pray, to learn, and to consider how we as a church participate in the work of justice together.
Story from a Monitoring Station in Bangladesh
Team Intercepts 16-Year-Old Lured with Suspicious Job and Abandoned at Station
At Sadarghat Launch Terminal, staff noticed a 16-year-old girl, Tania*, sitting alone in the passenger area, appearing worried and repeatedly looking outside. After observing that no one came to pick her up, staff approached and began a conversation. Tania shared she had arrived in Dhaka that morning looking for work. For three months, she had been communicating with a man, Hasan*, who had learned about her family’s financial struggles and offered a household job paying around $160 USD with accommodation. He sent her about $8 USD to cover her travel and told her not to inform her family of her plans.
She arrived with no address and no contact information for the supposed workplace. A known domestic worker advised our staff that beginner domestic-work wages commonly start around $65 USD, making the offer appear unrealistic. After Tania called Hasan upon arriving, he came to the terminal and told her they would go to Daulatdia for a job arrangement. When she refused, he intimidated her, claiming he had people nearby. Before staff could engage him directly, he moved away.
Staff then called Hasan using the number provided. He confirmed he was 40 years old and worked as a porter at Sadarghat. When asked to come to the monitoring point to clarify details, he became rude, refused to cooperate, and eventually switched off his phone. Staff then reached Tania’s mother, who had been searching for her and confirmed the family was unaware of the trip and would not have permitted it. The family declined legal action due to fear of stigma. Per the mother’s request, staff provided support and arranged Tania’s safe transportation home.
Tania’s story reminds us that trafficking often begins with a false promise—a job offer, a relationship, or an opportunity that seems too good to be true. It also reminds us that timely intervention can change the course of a life. Because someone was present, paying attention, and willing to act, Tania was able to return home before experiencing the trauma and exploitation that traffickers intended.
May we take time to pray, to learn more, and consider how we as a church participate in the work of justice together.
*Pseudonym
Video Resources
Call to Worship Liturgies
Celebrant: Blessed be God: Father, Son, and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.
Celebrant: God gathers those forgotten by the world, strengthens the weary, and protects the vulnerable.
People: Open our hearts to worship and our lives to serve your people.
Leader: God calls us not only to believe, but to participate in his restoring work.
People: We come to worship and to be formed.
Leader: God defends the vulnerable and restores the oppressed.
All: We offer ourselves in obedience and hope to do justly, love mercy, and walk humbly with God. Let us worship the Lord together.
Leader: The Lord hears the cry of the afflicted and draws near to the brokenhearted.
People: He defends the weak and rescues the oppressed.
Leader: He says, “I have come to set the captives free.”
All: So we come to worship the God of justice and mercy. Come, let us worship the Lord who sees, who hears, and who saves.
Leader: Jesus said: “The Spirit of the Lord is upon me… to proclaim freedom for the captives.”
People: Today we come as those who need His freedom.
Leader: He heals the broken, restores the outcast, and lifts the burdened.
All: We worship the One who breaks every chain. Let us draw near to Christ, who brings good news to the poor and liberty to the oppressed.
Leader: The Lord calls us not only to worship, but to justice.
People: We come to seek His face and His righteousness.
Leader: Let justice roll down like waters, and righteousness like an ever-flowing stream.
All: We will not separate worship from mercy. Come, let us bow before the God who makes all things new.
Leader: Jesus says: “Come to me, all who are weary and burdened.”
People: We come carrying burdens we cannot fix on our own.
Leader: He gives rest to the weary and freedom to the oppressed.
All: We come to receive grace and healing. Let us worship the One who lifts the weight of the world.
Prayers of Confession
Most merciful God, we confess that we have not loved you with our whole heart. We have not loved our neighbors as ourselves. We have overlooked suffering, accepted injustice as distant, and resisted your invitation to act with mercy. Lord, have mercy upon us. Renew us in Christ and help us love you and our neighbors as we seek to do your justice as your church. For we offer our prayer in the strong name of Jesus Christ our Lord and Savior. Amen.
Holy God, we confess that we often prefer comfort over compassion. We have failed to notice suffering, failed to seek justice, and failed to trust that you can use ordinary faithfulness. Forgive us, we pray. Shape us again into people who love mercy and walk humbly with you, that we may be instruments of your peace and ambassadors of your grace to those who need it the most. For we offer our prayer to you in the name of the Father, the Son, and the Holy Spirit. Amen.
Merciful God, you hear the cry of the afflicted and see every hidden place of suffering. Yet we confess that we have often looked away. We have been slow to notice injustice, slow to speak for those who have no voice, and slow to act when others are in need. Forgive us for our indifference. Forgive us for the ways we have been comfortable while others suffer. Turn our hearts toward your heart and teach us to love what you love: mercy, justice, and faithfulness. For we ask these things through Jesus Christ our Lord, Amen.
Holy and righteous God, you call us to loosen the chains of injustice and care for the vulnerable. We confess that we have benefited from systems we did not question and ignored suffering we did not want to see. We have passed by the wounded on the road, we have remained silent when we should have spoken, and we have loved comfort more than courage. In your mercy, forgive us. Cleanse us from complicity and neglect. Give us courage to walk in your ways, defending the weak, seeking justice, and loving our neighbors as ourselves. Renew us by your Spirit, through Jesus Christ our Lord, Amen.
Lord Jesus, you came to proclaim good news to the poor and freedom for the oppressed. Yet we confess that too often our lives have added burdens instead of lifting them. We have judged quickly and loved slowly. We have withheld kindness and extended little grace. We have failed to reflect your liberating love. Forgive us, Lord. Where we have bound others with words or actions, release us from that sin. Where we have failed to see the dignity of others, restore our sight. Make us people who reflect your Kingdom, a Kingdom of freedom, healing, and restoration. Amen.
God of justice and mercy, you declare freedom for captives and sight for the blind. Yet we confess that our hearts are often bound by fear, by self-interest, and by distraction. We ask forgiveness for the ways we have ignored your call to seek justice, love mercy, and walk humbly with you. Break what binds us, Lord. Heal what is hardened in us. Open our eyes to the suffering around us and give us courage to respond with love and action. Form us into a people who reflect your liberating grace, through Jesus Christ our Savior, Amen.
Prayers of Intercession
God of mercy and justice, you see what is hidden from human eyes and hear every silent cry.
We pray for those who are oppressed in our world—for those who are exploited, controlled, and afraid. For those trapped in forced labor, for those coerced into trafficking, for those whose dignity is stripped away and whose names are forgotten.
Lord, hear their cry. Bring rescue where there is no escape, and hope where there seems to be none. Raise up people of courage and compassion to protect, to intervene, and to restore. Let your justice roll down like waters, and your righteousness like an ever-flowing stream.
We pray in the name of Jesus, who came to proclaim freedom for the captives. Amen.
Lord God, defender of the weak, you are a refuge for the oppressed in times of trouble. We lift before you those caught in systems of exploitation, those trafficked across borders and hidden in plain sight, those forced into labor, those sold, traded, and silenced. Send rescue, Lord. Disrupt every place of violence and coercion. Bring light into hidden darkness.
Give courage to those who work in rescue, investigation, and restoration. Strengthen organizations, like Love Justice International, and churches that seek to intercept harm and restore life and dignity. Let no one be beyond your reach, O God. We trust in your mighty power to save.
We pray in the name of Jesus, who shines his light into the darkness. Amen.
Gracious Lord, you call your people to love mercy, do justice, and walk humbly with you. We pray for the Church around the world, that we would not turn away from suffering or grow weary of compassion.
Give us eyes to see the vulnerable, and hearts willing to act. Forgive us where we have been silent, and where comfort has outweighed courage. Make us a people who reflect your kingdom, not only in word, but in action, not only in worship, but also in justice. Shape us into instruments of healing, protection, and hope, through Jesus Christ our Lord. Amen.
God of restoration, you make all things new and bind up the brokenhearted. We pray for survivors of exploitation and trafficking, for those carrying trauma, fear, and deep wounds.
Bring healing where there has been harm. Restore dignity where it has been taken. Surround each person with safety, care, and compassion. We pray for families who grieve, for children who have been separated, and for those rebuilding their lives with courage and trembling hope.
Let your presence be near to the brokenhearted, and your love be a steady place of refuge. Help us to be more aware of the needs of the exploited and to respond in faithful ways that we are able. Guide us as your church to love as you love, to care for our neighbors in need, and to extend your compassion at all times.
Through Jesus Christ, the healer of the wounded, we pray. Amen.
Leader: For those who are oppressed and unseen,
People: Lord, in Your mercy, hear our prayer.
Leader: For those trapped in exploitation and trafficking,
People: Lord, in Your mercy, hear our prayer.
Leader: For those who work to rescue and restore life,
People: Lord, strengthen and guide them.
Leader: For the Church, that we would love justice and act with courage,
People: Lord, shape us into Your people.
Leader: For Your kingdom to come on earth as it is in heaven,
People: Come, Lord Jesus. Amen.
Father, you call us to love our neighbor and to do what is right. Help us not to ignore suffering around us. Give your Church eyes to see people the way you see them. Give us hearts that don’t turn away from injustice.
Forgive us for times we’ve stayed silent or comfortable. Forgive us for not caring enough to act. Make us willing to pray, to give, to serve, and to speak up when others are being mistreated. Help us reflect Jesus in both word and action. Amen.
Father God, you are good, you are just, and you see every person you have made. Today we pray for those who are hurting and hidden in our world, those who are trapped in human trafficking, those who are forced into labor or exploitation, and those who feel like no one sees or hears them.
Lord, we ask you to bring rescue and freedom. We ask you to expose what is hidden in darkness and to stop the hands that do harm. Be near to the brokenhearted. Give hope where there is despair and make a way of escape where there seems to be no way out.
We trust you, Lord, because you are a God who saves. We offer our prayer in the mighty name of Jesus, the name above all names, Amen.
God of grace, you came near to those the world overlooked. Form in us hearts that respond to your mercy. Awaken compassion, strengthen our faith, and send us into the world as people of justice and peace. Through Christ our Lord. Amen.
Children's Message: "Who Needs a Friend?"
Scripture: Luke 10:25–37 (The Good Samaritan) or Micah 6:8
Object Lesson: A Band-Aid
Good morning, boys and girls!
I brought something with me today. Does anyone know what this is? (Hold up a Band-Aid.)
What do we use a Band-Aid for?
That's right! We use it when someone gets hurt. A Band-Aid helps protect and care for a wound.
Today's Bible story reminds us that God wants us to notice when people are hurting. Jesus told a story about a man who was injured and left on the side of the road. Several people saw him but kept walking. Then one person stopped, helped him, cared for him, and made sure he was safe.
Jesus said that this is what loving our neighbor looks like.
Sometimes people around us are hurting. Maybe someone is lonely at school. Maybe someone is being left out of a game. Maybe someone is having a hard day and needs a friend.
God cares about people who are hurting, and He invites us to care too.
We may not be able to solve every problem in the world, but we can always ask: "Who needs a friend? Who needs kindness? Who needs someone to notice them?"
When we help others, we are showing the love of Jesus.
Let's pray.
Dear God,
Thank you for loving us and caring for us. Help us notice people who are hurting, lonely, or left out. Give us kind hearts that are willing to help and encourage others. Teach us to love our neighbors the way Jesus loves us. In Jesus' name, Amen.